Do you ever hope that your life will have mattered; that it will amount
to something important; . . . that it will be noticed? Have
you ever yearned to know that your accomplishments will be such that
you will be remembered . . . and not forgotten? . . . I
have. . . . Ever since my youth I have had a kind of quiet
dread of becoming lost in the anonymous obscurity of that ever flowing
stream of human existence in which we swim. . . . And so,
ever since my youth I have wanted my life to have meant something
more than the simple
continuance of the human species. I have wanted to be
remembered by historians and scholars as someone who made a
difference; . . . I
have wanted my name to be
remembered
with affection and respect, . . . like Saint John Chrysostom for his
preaching . . . or Saint Augustine of Hippo for his piety . . . or
Saint Nicholas of Myra for his charity . . . or Mark Twain for his
candid humor and skill at spinning a yarn.
And
because
of this desire and yearning . . . every now and then I become fretful
when I read that some priest of my acquaintance or some seminary
classmate has been elected
bishop
of a diocese, . . . when my own diocese doesn’t even remember
that it thoroughly rejected me. . . . And every now and then
I become fretful when I hear of a contemporary attaining the
accomplishment which eludes me; . . . when I hear that
their sermons or
meditations have been gathered together and published and advertised .
. . while my own offerings are met by publishers with polite refusal.
. . . Every now and then I become
fretful about these things, . . . but fretfulness is not good for the
soul. And so, it is good that early in Advent, we read the
counsel of Saint Peter; . . . we read that
the day of the Lord will come like a thief, and then
the heavens will
pass away with a loud noise, and the elements will be dissolved with
fire, and the earth and the works that are upon it will be burned
up. Since all these things are thus to be dissolved, what
sort of persons [Saint Peter asks]; . . . what sort of persons ought
you to be in lives of holiness and godliness(?)
And Peter’s counsel reminds me, in turn, of what Jesus said
to us last Sunday in the Gospel of Mark, Chapter 13, at the
thirty-first verse: “Heaven and earth will pass
away,” Jesus said; . . . “Heaven and earth will
pass away, but my words will not pass away.”
Suggesting that the spiritual work of Jesus and, by extension, the
spiritual work of all men and women created in Christ’s Image
. . . shall endure. . . . Early in Advent we are counseled
that all of our earthly works will one day be dissolved, . . . and only
our spiritual works will endure. . . . Every word ever
written or recorded by any of us -- from the most stellar to the most
mundane; . . . everything made by our hands; every memorial gift and
cast bronze plaque bearing our name . . . will, in the fullness of
Time, . . . be dissolved. . . . Only our spiritual works --
our spoken words and our secret thoughts, down to the smallest detail
-- will survive . . . and be known to God . . . and to all of
Creation. . . . It conjures up, for me, an image of standing
before God on the Last Day, . . . with my angel beside me.
And my angel, that creature of pure reason; my angel will recite to God
(in the hearing of all the other angels and all of humanity); . . . my
angel will recite every word I ever said or thought of saying; . . .
nothing will be lost.
Can you imagine what that will be
like? I was a soldier before I was a priest. If
every word I ever said over drinks in the officers’ club or
that I muttered aloud in private to myself were known(!) . . . well, so
much for respect. And if every word I ever said in confidence
about people known to me . . . or every gossipy remark I have made or
every word I ever conjured up in annoyance, anger, or frustration were
known(!) . . . well, so much for affection. . . . I would be
burdened with fetters of shame and humiliation for all of
eternity. . . . And all of it of my own devising.
. . . Advent is a season to remember
these things. . . . Advent is a season to remember the
eternal nature of our spiritual works. Advent is a season to
acknowledge and bewail our manifold sins and wickedness, and to beg God
to erase from the record everything in our lives that is unworthy,
since He alone has power and authority to silence that which lives
forever. . . . Advent is a time to take very seriously what
we pray in the Collect for Purity; . . . that the Lord God Almighty
does (or
shall)
know all the thoughts of our hearts and that we can
have no
secrets that shall not be known to Him. And because
of this, Advent is a season to work for amendment of life, being
careful to utter only those things which honor God and which bless and
encourage everyone around us . . . and which are expressions of charity
even for those who have contempt for us. . . . And so that we
might not suffer from the strain of hypocrisy (the strain of doing and
saying what we do not believe) . . . Advent is a season for us to
fervently
pray
for God’s help to cleanse the thoughts of our
hearts so that we need not
try
to hide anything from Him, but that
every word spoken by us truly exists and is the fruit of a pure heart .
. . and so that every unworthy word
not spoken truly
does
not
exist . .
. because we never thought of it.
Advent is a season to do all of this for
the sake of giving joy to the heart of God, . . . Who for us and for
our salvation took upon Himself our humanity and was born of the
Blessed Virgin Mary on Christmas Day. Advent is a season to
remember what Saint Peter has counseled us: that
according to [God’s] promise we wait for new heavens and a
new earth in which righteousness dwells. Therefore, beloved,
since you wait for these, be zealous to be found by him without spot or
blemish, and at peace. . . . [and] knowing this beforehand,
beware lest you be carried away with the error of lawless men and lose
your own stability. But grow in the grace and knowledge of
our Lord and Savior Jesus Christ. To him be the glory both
now and to the day of eternity. Amen.