In Saint Paul’s first letter to the Church at Corinth, he compares the Christian Life to an athletic contest by asking, “Do you not know that in a race all runners compete, but only one receives the prize?”  And then Paul observes, “They do it to receive a perishable wreath, but we an imperishable.”  .  . . The reward for a Life in Christ lived well and faithfully; . . . the reward for a Life in Christ which is not distracted by worldly comforts, . . . bodily indulgences, . . . or devilish lies; . . . the reward for a Life in Christ which is simple and obedient to the commandments and counsels of God; . . . the reward for a Life in Christ lived well and faithfully, Saint Paul implies, . . . is crowned with everlasting felicity; . . . it is a life that is angelic and participates in the eternal satisfactions of Heaven.  . . . But then Paul writes as you have heard today:  . . . “I want you to know, brethren, that our spiritual fathers, that blessed nation of Israel; . . . our spiritual fathers were all as good as baptized (as we are), because they had the Presence of God in the cloud that led them and protected them; . . . they all participated in the miracle that parted the Red Sea so that they all passed through the waters, escaping death and entering life; . . . they all ate the same supernatural bread which angels eat, and they all drank from the supernatural Rock from which living water flowed when it was struck by Moses.”  . . . Our spiritual fathers were all as good as baptized (as we are), . . . and yet, . . . in spite of all this, . . . “with most of them God was not pleased,” and they did not receive the prize God promised as reward for their successful running.  . . . “And so,” Paul concludes, “let any one [of you] who thinks that he stands take heed lest he fall.”

    Saint Paul is cautioning the Christians at Corinth against becoming careless in their regard for God which shows up in the character of their lives; . . . Saint Paul is cautioning the Christians at Corinth against becoming careless in their running to attain the prize that is the crown which adorns a sacred life.  . . . Jesus offers us the same advice this morning as well.

    We find Jesus, today, (in the section of Luke’s Gospel which precedes the appointed reading); . . . we find Jesus, today, telling His listeners that they must live holy lives so as to be prepared at any moment for God’s final judgement as to who shall perish and who shall have life.  “As you go with your accuser before the magistrate,” Jesus says, “make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison.”  . . . And there is a remark from someone in the crowd that the advice comes too late for some Galileans Pilate has executed.  . . . And Jesus says He is not talking about the death which must come to us all in this life; . . . rather, Jesus says, He is talking about God’s judgement.  You see, Jesus says, God is like a man who “had a fig tree planted in his vineyard; and he came seeking fruit on it and found none.”  . . . Jesus goes on to describe this fig tree as the epitome of horticultural hopelessness.  For, not only is the tree barren one year, . . . but it is barren for three.  Whatever is wrong, . . . it is hopelessly so.

    That leafy fig tree represents the carelessness of a human life that has become too familiar and too comfortable in its thoughts of God; . . . a human life that has forgotten its awe and fear of the Lord God Almighty, . . . or, even worse, has misplaced its awe and fear so that they reside someplace else; . . . so that they are focused on something that is perishing and cannot give life.  And so, that leafy fig tree represents a human life that looks quite attractive, . . . but lacks the nourishment which permits it to blossom and fruit and impart life which comes from the seed contained in its fruit.  . . . Of such a one as this, the perfect judgement of God says, “Cut it down; why should it use up the ground.”  . . . In other words, Jesus is telling us, . . . God’s perfect judgement doesn’t cut down souls that are particularly careless or immoral or rebellious or sullen.  You don’t have to be a particularly evil person to earn damnation . . . in the end.  . . . All you have to do is fail to give to God what He created you and gave you life to do:  . . . to yield fruit, . . . fruit which manifests the divine love by worshipping Jesus in doing the seven merciful works of feeding and clothing and visiting and welcoming and having reverence for one another because each bears God’s sacred Image; . . . fruit which manifests the divine mercy and forgiveness; . . . fruit which is filled with the life of Heaven through fulfilling the vocation to which God calls you . . . and worshiping the Creator . . . and receiving from His Hand His precious Body and Blood.

    You don’t have to be particularly evil to earn damnation; . . . all you have to do is to be careless.  . . . But in Jesus we have an advocate, . . . because He continues His parable by saying that,

[the vinedresser] answered [the man], “Let [the unfruitful fig tree] alone, sir, this year also, till I dig about it and put on manure.  And if it bears fruit next year, well and good; but if not, you can cut it down.”

And so, this Season of Lent is a time for you to invite Christ the Vinedresser to help you overcome any carelessness that might have crept into your life; . . . to overcome carelessness by submitting yourself to the simplicity of fasting, . . . the detachment of self-forgetful generosity, . . . and the obedience of prayer and worship.  . . . This Season of Lent is a time for you to invite Christ the Vinedresser to feed your simplified life with the nourishment of His most Holy Word and with the supernatural food and the supernatural drink of His most precious Body and Blood, . . . allowing the manure of Christ’s sacred Presence to infect all your days with holiness.  . . . In this way, Christ the Vinedresser shall empower you to stand . . . and prevent you from falling.